Autor Tema: Nakshatras  (Pročitano 594 puta)

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« Odgovor #14 poslato: 16. Jun 2016. 05:18:46 »
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« Odgovor #13 poslato: 04. Decembar 2015. 21:19:22 »


     Čim budem našla vremena, prekucam celu knjigu ovde, sjajna je, kratko i jasno objašnjene sve Nakšatre i metode predikcija sa njima :ok:
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« Odgovor #12 poslato: 26. Decembar 2014. 18:55:21 »
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     If someone prays for patience, you think God gives them patience? Or does he give them the opportunity to be patient?
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     If someone prayed for the family to be closer, do you think God zaps them with warm fuzzy feelings, or does he give them opportunities to love each other?



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« Odgovor #11 poslato: 08. Novembar 2014. 05:31:54 »
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     If someone prayed for the family to be closer, do you think God zaps them with warm fuzzy feelings, or does he give them opportunities to love each other?



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« Odgovor #10 poslato: 13. April 2014. 09:35:11 »
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     If someone prays for patience, you think God gives them patience? Or does he give them the opportunity to be patient?
     If he prayed for courage, does God give him courage, or does he give him opportunities to be courageous?
     If someone prayed for the family to be closer, do you think God zaps them with warm fuzzy feelings, or does he give them opportunities to love each other?



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« Odgovor #9 poslato: 03. Februar 2014. 14:18:27 »
COLOUR

Most of us are familiar with the fact that rashis represent certain colours. Brihat Parashara Hora Shastra mentions the colours of eleven of the 12 rashis. (The part of the manuscript containing the colour of Meena seems to have been lost). Other authors sometimes mention other colours for the rashis. The table below gives a summary:



In the same way, the nakshatras have been assigned certain colours. The colour indications for the present charts have been derived from Shubakara (6, p.16) who says that these colours have been cognized by the ancient Maharishis. There is definitely a correspondence between these, and the colours of the rashis mentioned in the older textbooks. For the sake of comparing the colours of nakshatras with those of the rashis, the table below shows which nakshatras overlap which rashis. This is done in the first two columns, the third column gives the colour indications for the Nakshatras mentioned in the charts, while the remaining four columns provide the colours of the Rashis as given by the following source books:

Column 4: Brihat Parashara Hora Shastra by Parashara (1, p.50)
Column 5: Hora Sara by Prityuyashas (19, p.14)
Column 6: Sarvarth Chintamani (Vyankatesh Sharma; Chapter 1, verse 55)
Column 7: Predictive Astrology of the Hindus (by G.K. Ojha; 20, p.57)

Above lists show that there is a definite convergence between the rashi and nakshatra colours. That is to say: nakshatras, overlapping certain rashis, tend to represent the same colours as the rashis do. In some cases however, there is a clear divergence of colour indications, in the case of Punarvasu (lead), Pushya (black-red), and Ashlesha (black-red), who are overlapping Karka rashi, which is generally designated as pink (white red). No textbook mentions even a trace of black in Karka.

Likewise, Dhanishtha (silver grey), Shatabhisha (blue green) and Purvabhadrapada (silver grey) do not tally with the deep brown indication for Kumbha, which they are overlapping. On the other hand Hora Sara labels Kumbha as variegated, while Ojha's indication for Kumbha as 'darkish white' can also be rhymed with the 'silver grey' of Dhanishtha and Purvabhadrapada. While the text of Parashara makes no mention of the colour of Meena, both Saravali (17, p.43) and Sarvatha Chintamani (18, p.32) label it as white, and so does the modern author Ojha (20, p.57). Brihat Jataka (2, p.16) classifies it as 'of the colour of fish'. Hora Sara however labels it as 'deep brown'.

All these indications are not absolutely different from the colours of two overlapping stars: silver grey (Bhadrapada), brown (Revati). The 'purple' of Uttarabhadrapada however brings in a new element.

As there are many more colours on our beautiful earth then the few mentioned for the rashis, we can assume that the list of rashi colours mentions only the most important ones, while many more shades also fall in their domain. The nakshatras, representing a more refined division of the kalapurusha, can provide us with a more variegated colour scheme.



http://www.selfrealisation.net/UK/VedicAstrology/colour.htm
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« Odgovor #8 poslato: 03. Februar 2014. 14:12:42 »
NATURE

The classification of the stars into seven natures (Kalaprakashika, p.112) will be of great interest to all Maharishi Jyotish students. It adds a colourful feather to the joy of verification of our experiences.

These seven natures are as follows: Chara or Chanchala -- moving; Sthira or Dhruva --fixed; Mridu -- mild, or Maitra -- friendly; Vajra or Ugra -- strong, or Krura -- cruel; Laghu -- light, or Kshipra -- fast; Tikshna -- sharp, or Daruna -- harassing; Sadharana or Mishra -- mixed.

These qualities form so much part of the nature of the nakshatras, that they clearly show up in the mode of behaviour of the person of the respective janma nakshatra. If you do find an exception to this rule, then the nature of the Lagna's or Sun's nakshatra will come to your rescue. The following table presents the natures of the 27 stars represented by their sequential number.

NATURE   ENGLISH   NUMBER OF STAR
Chara   Moving:   7, 15, 22, 23, 24
Sthira   Fixed:   4, 12, 21, 26
Tikshna   Sharp:   6, 9, 18, 19
Mridu   Mild:   5, 14, 17, 27
Ugra   Strong:   2, 10, 11, 20, 25
Kshipra   Fast:   1, 8, 13
Sadharana   Mixed:   3 and 16

Note: some take 3 and 16 to be a mixture of mridu and tikshna (mild and sharp), because 'having something of two opposite properties' is one of the meanings of sadharana (see below). Note that the three 'purva'stars are Ugra while the three 'uttara'stars are Sthira. Those students of Maharishi Jyotish who would like to go deeper into the various meanings and connotations of each of the six natures, will enjoy the list given below, derived from Sir Monier Monier-Williams'Sanskrit Dictionary.



Chara: moving, locomotive (animals as opposed to plants), movable, shaking, unsteady; going, walking, wandering, the wind, the planet Mangal.
char: to move one's self, to go, to walk, to move, to stir, to roam about, to wander, to spread, to be diffused (as fire), to move or travel through, to pervade, to go along, to follow; to behave, to conduct one's self, to act, to be engaged in, to be busy with, to undertake, to practice, to do, to effect, to cause.



Sthira: firm, hard, solid, compact, strong, fixed, immovable, motionless, still, calm, unwavering, steady, durable, stern, relentless, constant, steadfast, resolute, persevering, faithful, trustworthy, firmly resolved, settled, certain.
stha: to stand, to stay, to remain, to continue in any condition or action, persevere in any act, to endure, to last, to be, to exist, to abide by, to adhere to, to stay quiet, to remain stationary, to stop, to halt, to be fixed, to be founded on, to establish, to fond, to build, to strengthen, to confirm, to support, to constitute, to fix, to settle, to determine, to resolve.



Tikshna: sharp, hot, pungent, fiery, acid, harsh, rough, rude, keen, zealous, vehement
tij: to sharpen, to excite, to stir up.



Mridu: soft, delicate, tender, pliant, mild, gentle, weak, feeble, moderate, slow, name for Shani.
mrid: to be gracious, favourable, to pardon, to spare, to treat kindly, to make happy, to rejoice, to delight in.



Vajra: hard, mighty, impenetrable, adamantine, thunderbolt, diamond
vaj: to be hard or strong. (=uj)



Ugra: powerful, mighty, strong, huge, formidable, high, noble, fierce, impetuous, ferocious, hot, sharp, name of Rudra.
uj: to be hard or strong. (=vaj)



Kshipra: quick, speedy, swift; springing, flying back with a spring, elastic as a bow.
kship: to throw, cast, send, despatch, to move hastily (with arms or legs), to throw a glance (with the eye), to strike or hit (with a weapon), to put or place anything on or in, to pour on, scatter, fix or attach to, to direct the thoughts upon, to add (in mathematics)



Sadharana: general, universal, having something of opposite properties, occupying a middle position, balancing between two extremes, behaving alike, similar to, equal to, something in common, a common rule, a rule which is generally applicable, a generic property.
sadh: to go straight to any goal, to attain and accomplish, to finish, to advance, to further, to promote, to agree to, to obey, to master, to subdue, to overpower, to win, to win over, to conquer, to establish, to make perfect, to fulfil.



http://www.selfrealisation.net/UK/VedicAstrology/nature.htm
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     If someone prayed for the family to be closer, do you think God zaps them with warm fuzzy feelings, or does he give them opportunities to love each other?



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« Odgovor #7 poslato: 03. Februar 2014. 14:01:48 »
SYMBOL

The star formations that constitute a nakshatra have been described by the rishis in terms of a symbol. Each symbol poetically refers to a certain area of human experience or concern, which is related to the nature of the nakshatra. Since so many areas of life are associated to each asterism, it is no surprise to find several versions of the symbols given for each of the asterisms.
For the purpose of these charts, I made use of the lists provided by Sharma (4, p.312) and Shubhakaran (5, p.7). It is interesting to study the correspondence between the symbol and the nature of the nakshatra, in terms of personality traits that it represents. A concise expression of these personality traits is given at the bottom of each chart.

#   NAKSHATRA   SYMBOL
1   ASHWINI   Face of a horse; Head of a horse
2   BHARANI   Yoni (orifice of the womb)
3   KRITTIKA   Flame; Weapon;Razor
4   ROHINI    Cart; Chariot
5   MRIGASHIRA    Head of a deer
6   ARDRA   Tear drop; Human head
7   PUNARVASU    Quiver; Potter's wheel; House; Bow
8   PUSHYA   Udder of a cow; Flower; Circle; Arrow
9   ASHLESHA   Coiled snake; Serpent
10   MAGHA   King's chamber with throne; Palanquin
11   PURVA PHALGUNI    Manchaka (hammock); Couch; Fire place
12   UTTARA PHALGUNI    Bed; Small bed
13   HASTA   Hand; Palm
14   CHITRA   Bright jewel; Pearl
15   SWATI   Young sprout agitated by the wind; Coral
16   VISHAKHA   Decor- ated gateway Garland. Potter's wheel
17   ANURADHA    Decorated gateway; Umbrella Lotus-flower
18   JYESHTHA   Circular talisman; Umbrella; Earring
19   MULA   Tied bunch of roots; Liontail; Elephant goad
20   PURVA SHADHA   Winnowing basket or fan; Elephant tusk
21   UTTARA SHADHA   Elephant tusk; Small cot
22   SHRAVANA   3 footprints of Saraswati; Arrow; Ear
23   DHANISHTHA   Mridanga (musical drum)
24   SHATABHISHA    Circle; Garland; Hundred flowers
25   PURVABHADRAPADA   Double faced man; Sword
26   UTTARABHADRAPADA   Funeral bed on a cot; A twin
27   REVATI   Mardala (drum for beating time); A fish

http://www.selfrealisation.net/UK/VedicAstrology/symbol.htm
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« Odgovor #6 poslato: 03. Februar 2014. 13:58:57 »
#   Yoga   General effects of birth in the various yogas

1   Vishkumbha   Conquest over enemies, wealthy, attractive, blessed with cattle and lands
2   Priti   Loved by all, attracted by women
3   Ayushman   Good health and longevity
4   Saubhagya   Happiness and comforts
5   Shobhna   Lascivious, sexy
6   Athiganda   Criminal tendencies, meeting with many obstacles and accidents in life
7   Sukarma   Doing good and noble deeds, wealthy
8   Dhriti   Indulging in other's money and women
9   Shoolam   Angry, and quarrelsome
10   Gandham   Bad character
11   Vriddhi   Progress day by day, intelligent
12   Dhruva   Fixity of mind, concentration, wealthy
13   Vyaghat   Cruel minded
14   Harshana   Cheerful, intelligent
15   Vajra   Wealthy, lascivious
16   Siddhi   Will have several attainments and protection of others
17   Vyathipatha   Unreliable
18   Variyan   Bad character, lascivious
19   Parigha   Wealthy, quarrelsome
20   Shiva   Respected by kings, cool and calm, well versed in shastras, wealthy
21   Siddha   Good natured, interested in religious rites
22   Sadhya   Good manners
23   Shubha   Wealthy, lustrous, fair, unhealthy
24   Shukla   Good mannered, wavering mind, talkative, impulsive
25   Brahma   Highly confidential, high aspirations, has capacity to judge correctly
26   Indra   Wealthy, learned and helping nature
27   Vaidhriti   Cunning, blaming nature, wealthy, strong

http://www.selfrealisation.net/UK/VedicAstrology/yoga.htm
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« Odgovor #5 poslato: 03. Februar 2014. 13:54:31 »
DIRECTIONS IN SPACE

It may be of interest to mention that the above party leaders are mentioned in the Devi Bhagavata Purana as four of the so called ashta dik palakas (ashta = eight, dik = zone, direction in space, palaka = guardian) or eight guards posted at eight quarters of space to protect the universe. In the Devi Bhagavata Purana they are described as follows:

On the top of the Sumeru, are situated the world known eight golden cities, subservient to the Brahmapuri, for the eight lokapalas. The Lords of the four directions, east, west ,north and south and of the four corners, north-east, north-west, south-west, south-east, occupy these. The dimensions of each of these eight cities are two thousand yoyanas and a half. In fact, there are nine cities there including the Brahmapuri. Now hear the names of these nine cities in due order. The First is Manovati, the second is Amaravati, the third is Tejovati, next come in order Samyamani, Krishnanjana, Shraddhavati, Gandhavati, and Mahodaya, the ninth is Yashovati. The Lords of the Puris are Brahma, Indra, and Fire and the other dikpalas in due order.(Shrimad Devi Bhagavatam, p.754).

So in summing up we see that around the city of Brahma there are the eight cities of the dikpalakas as follows:

1   On the East is   Amaravati   city of Indra
2   On the South-East is   Tejovati   city of Agni
3   On the South is   Samyamani   city of Yama
4   On the South-West is    Krishnanjana   city of Nirriti
5   On the West is   Shraddhavati   city of Varuna
6   On the North-West is   Gandhavati   city of Vaya
7   On the North is   Mahodaya   city of Kubera
8   On the North-East is   Yashovati   city of Shiva

The names of these guardians of our universe remind us of the presiding devatas of the 28 nakshatras. All guardians, with the exception of Kubera have been assigned lordship of an Asterism (considering Shiva to be identical with Rudra). Are these two 'occupations' somehow related? Seven nakshatra lords are certainly guard of a zone of the universe as well, but when we compare the position in space of a zone, with that of the nakshatra belonging to the same Devata, we find that there exist no correspondence on this level. That is to say, the relative direction in space of a zone, belonging to a certain Devata, does not tally with the relative direction in space of the star belonging to that Devata.

http://www.selfrealisation.net/UK/VedicAstrology/dik.htm
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